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We permeate into The Tao Te Ching.
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NomadSirius
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Prologue. Lao Tzu from the Jin Dynasty, ruled by the descendants of Shun, who first created the rite, was born in Gokin-ri of the Cho dynasty. In 534 B.C., the Jin Dynasty fell to the Cho Dynasty. Laozi was said to be a contemporary of Confucius during the 6th or 5th century BCE. In 501 B.C., a 51-year-old Confucius in the Noh Dynasty, set out on a journey to find Lao-tzu, an old man with full ..
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Prologue.
Author ‘nomadsirius’ Introduction.
Publicationright
1. Getting to the gateway of all subtleness. (1) 原文 The Original Text.
(2) 註 My Commentary.
2. What is ugliness? (1) 原文 The Original Text.
(2) 註 My Commentary.
3. What is the cause of competition? (1) 原文 The Original Text.
(2) 註 My Commentary.
4. To reveal the phenomena? (1) 原文 The Original Text.
(2) 註 My Commentary.
5. Too much talk? (1) 原文 The Original Text.
(2) 註 My Commentary.
6. To be endlessly available. (1) 原文 The Original Text.
(2) 註 My Commentary.
7. To be eternal. (1) 原文 The Original Text.
(2) 註 My Commentary.
8. what is the supreme good? (1) 原文 The Original Text.
(2) 註 My Commentary.
9. Caring about your pride (1) 原文 The Original Text.
(2) 註 My Commentary.
10. What is the supreme virtue? (1) 原文 The Original Text.
(2) 註 My Commentary.
11. Creating what is to use. (1) 原文 The Original Text.
(2) 註 My Commentary.
12. Obstructing our actions. (1) 原文 The Original Text.
(2) 註 My Commentary.
13. To grasp the intangible. (1) 原文 The Original Text.
(2) 註 My Commentary.
14. What is form without form? (1) 原文 The Original Text.
(2) 註 My Commentary.
15. Why do they last for a long time? (1) 原文 The Original Text.
(2) 註 My Commentary.
16. Knowing eternity. (1) 原文 The Original Text.
(2) 註 My Commentary.
17. what is the best leader? (1) 原文 The Original Text.
(2) 註 My Commentary.
18. What virtue does Lao Tzu lower? (1) 原文 The Original Text.
(2) 註 My Commentary.
19. How to stay at your essentiality? (1) 原文 The Original Text.
(2) 註 My Commentary.
20-1. Being an outsider. (1) 原文 The Original Text.
(2) 註 My Commentary.
20-2. Being an outsider. (1) 原文 The Original Text.
(2) 註 My Commentary.
21. To Know the essence of every entitity. (1) 原文 The Original Text.
(2) 註 My Commentary.
22. Shining forth. (1) 原文 The Original Text.
(2) 註 My Commentary.
23. What causes distrust? (1) 原文 The Original Text.
(2) 註 My Commentary.
24. What does everyone in the world hate? (1) 原文 The Original Text.
(2) 註 My Commentary.
25. What does the great really mean? (1) 原文 The Original Text.
(2) 註 My Commentary.
26. What are the qualifications of a lord? (1) 原文 The Original Text.
(2) 註 My Commentary.
27. Not to abandon people. (1) 原文 The Original Text.
(2) 註 My Commentary.
28. To receive the world. (1) 原文 The Original Text.
(2) 註 My Commentary.
29. Going on a mysterious journey. (1) 原文 The Original Text.
(2) 註 My Commentary.
30. Using military force. (1) 原文 The Original Text.
(2) 註 My Commentary.
31. Why use the weapon on the right? (1) 原文 The Original Text.
(2) 註 My Commentary.
32. Benefiting the world widely. (1) 原文 The Original Text.
(2) 註 My Commentary.
33. overcoming yourself. (1) 原文 The Original Text.
(2) 註 My Commentary.
34. Achieving greatness. (1) 原文 The Original Text.
(2) 註 My Commentary.
35. What is the taste of Taoism? (1) 原文 The Original Text.
(2) 註 My Commentary.
36. What is the principle of the world? (1) 原文 The Original Text.
(2) 註 My Commentary.
37. What is the Great Integrity of no name? (1) 原文 The Original Text.
(2) 註 My Commentary.
38-1. What is the lowest virtue? (1) 原文 The Original Text.
(2) 註 My Commentary.
38-2. If you're obsessed with the propriety of the Tao? (1) 原文 The Original Text.
(2) 註 My Commentary.
39-1. Losing the one. (1) 原文 The Original Text.
(2) 註 My Commentary.
39-2. To be precious and high itself. (1) 原文 The Original Text.
(2) 註 My Commentary.
40. To move the Great Integrity. (1) 原文 The Original Text.
(2) 註 My Commentary.
41-1. Who are foolish men? (1) 原文 The Original Text.
(2) 註 My Commentary.
41-2. What is the paradox of the Tao? (1) 原文 The Original Text.
(2) 註 My Commentary.
42. What is supreme teaching? (1) 原文 The Original Text.
(2) 註 My Commentary.
43. To move and drive the world. (1) 原文 The Original Text.
(2) 註 My Commentary.
44. What is the secret to living forever? (1) 原文 The Original Text.
(2) 註 My Commentary.
45. What makes the world right? (1) 原文 The Original Text.
(2) 註 My Commentary.
46. Having eternal contentment. (1) 原文 The Original Text.
(2) 註 My Commentary.
47. To know the world (1) 原文 The Original Text.
(2) 註 My Commentary.
48. To get the world. (1) 原文 The Original Text.
(2) 註 My Commentary.
49. To treat all others like his own children. (1) 原文 The Original Text.
(2) 註 My Commentary.
50. Not to move towards death. (1) 原文 The Original Text.
(2) 註 My Commentary.
51. What is mysterious virtue? (1) 原文 The Original Text.
(2) 註 My Commentary.
52. To be free from the miseries. (1) 原文 The Original Text.
(2) 註 My Commentary.
53. Not to know the Tao. (1) 原文 The Original Text.
(2) 註 My Commentary.
54. Looking inside myself. (1) 原文 The Original Text.
(2) 註 My Commentary.
55. To shine brightly. (1) 原文 The Original Text.
(2) 註 My Commentary.
56. What is subtle oneness? (1) 原文 The Original Text.
(2) 註 My Commentary.
57. Making the world right. (1) 原文 The Original Text.
(2) 註 My Commentary.
58. Being deluded for a long time. (1) 原文 The Original Text.
(2) 註 My Commentary.
59. The secret to living long. (1) 原文 The Original Text.
(2) 註 My Commentary.
60. To lose evil’s power. (1) 原文 The Original Text.
(2) 註 My Commentary.
61. To take a large country. (1) 原文 The Original Text.
(2) 註 My Commentary.
62. The most precious in the world. (1) 原文 The Original Text.
(2) 註 My Commentary.
63. Not to run into a difficulty. (1) 原文 The Original Text.
(2) 註 My Commentary.
64. Not suffering a loss. (1) 原文 The Original Text.
(2) 註 My Commentary.
65. The world's harm and good fortune. (1) 原文 The Original Text.
(2) 註 My Commentary.
66. To govern and lead people. (1) 原文 The Original Text.
(2) 註 My Commentary.
67. Three treasures to cherish. (1) 原文 The Original Text.
(2) 註 My Commentary.
68. The power of cooperation. (1) 原文 The Original Text.
(2) 註 My Commentary.
69. Winning an enemy without attacking. (1) 原文 The Original Text.
(2) 註 My Commentary.
70. Looking inside themselves. (1) 原文 The Original Text.
(2) 註 My Commentary.
71. Pretending to know without knowing. (1) 原文 The Original Text.
(2) 註 My Commentary.
72. Not experiencing what is coercive. (1) 原文 The Original Text.
(2) 註 My Commentary.
73. What is the process of heaven? (1) 原文 The Original Text.
(2) 註 My Commentary.
74. To execute in place of the executioner. (1) 原文 The Original Text.
(2) 註 My Commentary.
75. Not enjoying the treasure of life. (1) 原文 The Original Text.
(2) 註 My Commentary.
76. Being stiff and rigid. (1) 原文 The Original Text.
(2) 註 My Commentary.
77. Balancing the world. (1) 原文 The Original Text.
(2) 註 My Commentary.
78. Accepting the calamaties and bearing the toxicitiesm. (1) 原文 The Original Text.
(2) 註 My Commentary.
79. Engaging in blameful acts. (1) 原文 The Original Text.
(2) 註 My Commentary.
80. One with nature. (1) 原文 The Original Text.
(2) 註 My Commentary.
81. Wthout contention. (1) 原文 The Original Text.
(2) 註 My Commentary.
Prologue.
Lao Tzu from the Jin Dynasty, ruled by the descendants of Shun, who first created the rite, was born in Gokin-ri of the Cho dynasty. In 534 B.C., the Jin Dynasty fell to the Cho Dynasty. Laozi was said to be a contemporary of Confucius during the 6th or 5th century BCE. In 501 B.C., a 51-year-old Confucius in the Noh Dynasty, set out on a journey to find Lao-tzu, an old man with full hair, to learn the etiquette of the Jin Dynasty. According to the records of ‘the Zhuangzi’, they met in middle-upper stream of Huisu, not far from the Sang of the old Jin dynasty. Confucius first encountered Lao-tzu's natural and self-free philosophy. He turned away after confirming that it is distinctly different from his politics of humanity, which he tried to heal the world with courtesy and benevolence. Lao Tzu turned his back on the world in despair in the age of the brute. He felt the ephemerality of the human world. At Hamgokgwan, he left 5,000 characters of 'The Tao Te Ching' to Yoon-hee to leave. It is the cradle of all philosophy and thought.
Author ‘nomadsirius’ Introduction.
‘Sirius’ is the brightest star in the night sky. Its name is derived from the Greek word Seirios, meaning 'glowing' or 'scorching'. Imagining Sirius rising just before sunrise, I begin the classic ‘Nomad’ journey. To let the West know the essence of Oriental culture, I am planning to publish 333 e-books.
A series of 333 eBooks.
1. 화이트헤드의 언어로 세상을 성찰하다(In Korean, 2022).
2. 노자의 언어로 세상을 성찰하다(In Korean, 2022).
3. 칼 구스타프 융의 언어로 세상을 성찰하다(In Korean, 2022).
4. 장자의 언어로 세상을 성찰하다(In Korean, 2022).
5. We permeate into The Tao Te Ching(In English, 2022).
6. We permeate into The Zhuangzi(In English, 2022).
7. We permeate into The Function of Reason(In English, 2022).
8. We permeate into Psychology of the Unconscious(In English, 2022).
E-mail. liberaliskr@naver.com
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