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We permeate into The Zhuangzi
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NomadSirius
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Prologue. Zhuang Zhou, commonly known as Zhuangzi, is born in Meng in the state of Song during the Warring States period. Meng is currently located in the north of Sang-gu, Hanam Province. The survival date is approximately 369-286 BC. It is the era of King Hui of the Yang dynasty and King Seon of the Qi dynasty. After working as a manager at Chilwon for a while, he does not hold a post for the..
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Prologue.
Author ‘nomadsirius’ Introduction.
Publicationright
A Happy Excursion, A fish changes into a bird(1-13). 1. The Kun and the Peng in an empty abyss. (1) 原文 The Original Text.
(2) 註. My Commentary.
2. The Heaven is subtle. (1) 原文 The Original Text.
(2) 註. My Commentary.
3. Great wings with enough depth with wind. (1) 原文 The Original Text.
(2) 註. My Commentary.
4. A cicada and a young bird. (1) 原文 The Original Text.
(2) 註. My Commentary.
5. Time flies by. (1) 原文 The Original Text.
(2) 註. My Commentary.
6. Not fretting oneself about the world. (1) 原文 The Original Text.
(2) 註. My Commentary.
7. The vitality of the six breaths. (1) 原文 The Original Text.
(2) 註. My Commentary.
8. Why does Xu Yo refuse to rule the world? (1) 原文 The Original Text.
(2) 註. My Commentary.
9. Who is a divine one on the Miaokuyi mountain? (1) 原文 The Original Text.
(2) 註. My Commentary.
10. The blind and deaf of mind. (1) 原文 The Original Text.
(2) 註. My Commentary.
11. What is a symbol of ceremonial hats? (1) 原文 The Original Text.
(2) 註. My Commentary.
12. Different applications. (1) 原文 The Original Text.
(2) 註. My Commentary.
13. The broad and boundless village. (1) 原文 The Original Text.
(2) 註. My Commentary.
On Making All Things Equal, All things are essentially one(14-39). 14. Why does Ziqi of South Wall take a long breath? (1) 原文 The Original Text.
(2) 註. My Commentary.
15. The music of heaven. (1) 原文 The Original Text.
(2) 註. My Commentary.
16. The excesses of our old age. (1) 原文 The Original Text.
(2) 註. My Commentary.
17. The root of the seven emotions. (1) 原文 The Original Text.
(2) 註. My Commentary.
18. The true master. (1) 原文 The Original Text.
(2) 註. My Commentary.
19. A dull human life. (1) 原文 The Original Text.
(2) 註. My Commentary.
20. A discerning mind. (1) 原文 The Original Text.
(2) 註. My Commentary.
21. Fixed understanding and flowery expressions. (1) 原文 The Original Text.
(2) 註. My Commentary.
22. This and that, right and wrong. (1) 原文 The Original Text.
(2) 註. My Commentary.
23. To show that a finger is not a finger. (1) 原文 The Original Text.
(2) 註. My Commentary.
24. How to level all things into one. (1) 原文 The Original Text.
(2) 註. My Commentary.
25. Three in the morning. (1) 原文 The Original Text.
(2) 註. My Commentary.
26. Three extreme states. (1) 原文 The Original Text.
(2) 註. My Commentary.
27. The dazzling torch of chaos and doubt. (1) 原文 The Original Text.
(2) 註. My Commentary.
28. A time before the time to be a not yet beginning. (1) 原文 The Original Text.
(2) 註. My Commentary.
29. Starting from being to being. (1) 原文 The Original Text.
(2) 註. My Commentary.
30. The distinctions. (1) 原文 The Original Text.
(2) 註. My Commentary.
31. The treasures of heaven, Heavenly Residence. (1) 原文 The Original Text.
(2) 註. My Commentary.
32. Conscious and unconscious. (1) 原文 The Original Text.
(2) 註. My Commentary.
33. Six divine powers of the perfectman. (1) 原文 The Original Text.
(2) 註. My Commentary.
34. Vulgarity or preciousness. (1) 原文 The Original Text.
(2) 註. My Commentary.
35. What is death? (1) 原文 The Original Text.
(2) 註. My Commentary.
36. Life is indeed a dream. (1) 原文 The Original Text.
(2) 註. My Commentary.
37. Harmonizing the natural evolution. (1) 原文 The Original Text.
(2) 註. My Commentary.
38. The shadow of the shadow. (1) 原文 The Original Text.
(2) 註. My Commentary.
39. Between Zhuang Zhou and a butterfly. (1) 原文 The Original Text.
(2) 註. My Commentary.
The Presevation of Life, Discipline the mind and the body(40-43). 40. Following and staying the middle. (1) 原文 The Original Text.
(2) 註. My Commentary.
41. What a butcher being cutting up an ox. (1) 原文 The Original Text.
(2) 註. My Commentary.
42. The pheasant with one foot in the cage. (1) 原文 The Original Text.
(2) 註. My Commentary.
43. Coming to the world and leaving the world. (1) 原文 The Original Text.
(2) 註. My Commentary.
In the World of Men, Empty your mind(44-63). 44. the ultimate reality in use. (1) 原文 The Original Text.
(2) 註. My Commentary.
45. Going and forcing wicked men to preach on benevolence. (1) 原文 The Original Text.
(2) 註. My Commentary.
46. What even masters are also hard to beat. (1) 原文 The Original Text.
(2) 註. My Commentary.
47. To be with the heaven. (1) 原文 The Original Text.
(2) 註. My Commentary.
48. To be with the old sages. (1) 原文 The Original Text.
(2) 註. My Commentary.
49. Keeping the practice of routine virtues. (1) 原文 The Original Text.
(2) 註. My Commentary.
50. The emptiness. (1) 原文 The Original Text.
(2) 註. My Commentary.
51. A sitting but racing around. (1) 原文 The Original Text.
(2) 註. My Commentary.
52. Why does Zigao have a fever inside? (1) 原文 The Original Text.
(2) 註. My Commentary.
53. Two great decrees in the world. (1) 原文 The Original Text.
(2) 註. My Commentary.
54. The unchanging facts. (1) 原文 The Original Text.
(2) 註. My Commentary.
55. Why does angry arise? (1) 原文 The Original Text.
(2) 註. My Commentary.
56. Like water, achieve good and lead the needy. (1) 原文 The Original Text.
(2) 註. My Commentary.
57. Being wary of and beware of those who are fierce and violent by nature. (1) 原文 The Original Text.
(2) 註. My Commentary.
58. The worth of useless trees. (1) 原文 The Original Text.
(2) 註. My Commentary.
59. Why does he mean useless? (1) 原文 The Original Text.
(2) 註. My Commentary.
60. Why do trees grow so big? (1) 原文 The Original Text.
(2) 註. My Commentary.
61. What the Holy men consider auspicious. (1) 原文 The Original Text.
(2) 註. My Commentary.
62. A deformed virtue. (1) 原文 The Original Text.
(2) 註. My Commentary.
63. Not knowing the use of futility. (1) 原文 The Original Text.
(2) 註. My Commentary.
The Residence of Virtue Complete, The virtue reveals full(64-73). 64. A silent teaching. (1) 原文 The Original Text.
(2) 註. My Commentary.
65. The best in the world. (1) 原文 The Original Text.
(2) 註. My Commentary.
66. Zichan, the prime minister of the Zheng state. (1) 原文 The Original Text.
(2) 註. My Commentary.
67. What Zichan is ashamed of. (1) 原文 The Original Text.
(2) 註. My Commentary.
68. Heaven's Punishment on Confucius. (1) 原文 The Original Text.
(2) 註. My Commentary.
69. Gathering in admiration for Ai Taituo. (1) 原文 The Original Text.
(2) 註. My Commentary.
70. Why doesn't Ai Taituo want to take over the country? (1) 原文 The Original Text.
(2) 註. My Commentary.
71. Not to not ruin the country. (1) 原文 The Original Text.
(2) 註. My Commentary.
72. The food of Heaven. (1) 原文 The Original Text.
(2) 註. My Commentary.
73. Right and wrong. (1) 原文 The Original Text.
(2) 註. My Commentary.
The Venerable Teacher, Be so for oneself as it is(74-93). 74. The affairs of heaven and man. (1) 原文 The Original Text.
(2) 註. My Commentary.
75. The true man. (1) 原文 The Original Text.
(2) 註. My Commentary.
76. Spreading blessing upon ten thousand ages. (1) 原文 The Original Text.
(2) 註. My Commentary.
77. Being lofty and dignified. (1) 原文 The Original Text.
(2) 註. My Commentary.
78. What makes me live and die. (1) 原文 The Original Text.
(2) 註. My Commentary.
79. Entrusting the world to the universe. (1) 原文 The Original Text.
(2) 註. My Commentary.
80. Being swayed by rational thinking. (1) 原文 The Original Text.
(2) 註. My Commentary.
81. A realm of no life or death. (1) 原文 The Original Text.
(2) 註. My Commentary.
82. What is done in confusion. (1) 原文 The Original Text.
(2) 註. My Commentary.
83. What makes our back crooked. (1) 原文 The Original Text.
(2) 註. My Commentary.
84. The freeing from bondage. (1) 原文 The Original Text.
(2) 註. My Commentary.
85. Natural lights going out. (1) 原文 The Original Text.
(2) 註. My Commentary.
86. Singing in the very presence of the corpse. (1) 原文 The Original Text.
(2) 註. My Commentary.
87. Not following secular etiquette. (1) 原文 The Original Text.
(2) 註. My Commentary.
88. The meanest thing in Heaven. (1) 原文 The Original Text.
(2) 註. My Commentary.
89. Not waking up from a dream. (1) 原文 The Original Text.
(2) 註. My Commentary.
90. Entering the empty heaven, to become one. (1) 原文 The Original Text.
(2) 註. My Commentary.
91. Being free without hesitation. (1) 原文 The Original Text.
(2) 註. My Commentary.
92. Realizing the Great Integrity. (1) 原文 The Original Text.
(2) 註. My Commentary.
93. Who is driving the corner? (1) 原文 The Original Text.
(2) 註. My Commentary.
Fit for Emperors and Kings, Follow the changes of nature(94-101). 94. Not entering the realm of an argument. (1) 原文 The Original Text.
(2) 註. My Commentary.
95. The arbitrary principles and regulations. (1) 原文 The Original Text.
(2) 註. My Commentary.
96. Governing a vast world without hesitation. (1) 原文 The Original Text.
(2) 註. My Commentary.
97. The government of a wise king. (1) 原文 The Original Text.
(2) 註. My Commentary.
98. About the marvelous divine power. (1) 原文 The Original Text.
(2) 註. My Commentary.
99. A true emptiness without discrimination. (1) 原文 The Original Text.
(2) 註. My Commentary.
100. There is no hurt in beating the world. (1) 原文 The Original Text.
(2) 註. My Commentary.
101. The seven holes in the features being pierced. (1) 原文 The Original Text.
(2) 註. My Commentary.
Prologue.
Zhuang Zhou, commonly known as Zhuangzi, is born in Meng in the state of Song during the Warring States period. Meng is currently located in the north of Sang-gu, Hanam Province. The survival date is approximately 369-286 BC. It is the era of King Hui of the Yang dynasty and King Seon of the Qi dynasty. After working as a manager at Chilwon for a while, he does not hold a post for the rest of his life. He devotes himself to writing while interacting with the prime ministers of the time. In a turbulent and unstable time, he looks at the world with Taoism. Ideas that stray from reality have a great influence on Chinese culture. Emperor Xuanzong of Tang canonizes the Zhuangzi as one of the Chinese classics and awards it the honorific title ‘True Scripture of Southern Florescence’. Zen Buddhism of the Tang dynasty blossoms with the philosophy of Zhuangzi. It is said that the Zhuangzi originally consisted of fifty-two sections, but only thirty-three sections by Guo Xiang(AD.252-312) are reported. Guo Xiang of the Northern Song Dynasty divides into seven sections called ‘inner chapters’, fifteen sections called ‘outer chapters’, and eleven sections called ‘miscellaneous chapters’. The ‘inner chapters’ are descriptive of the theme of the chapter as a whole and regarded as the pure Zhuangzi. The ‘outer and miscellaneous chapters’ are the details of the disciples. There is a saying that the Zhuangzi is the commentary of Lao tzu, but it is an excessive denunciation. The Huainanzi, an ancient Chinese text, treats Lao tzu and Zhuangzi Philosophy as a unique thought within a philosophical system. Zhuangzi interprets the Tao proposed by Lao tzu in the form of a story in a new way. He embodies Lao tzu's ideas, awakening the Great Integrity.
Author ‘nomadsirius’ Introduction.
‘Sirius’ is the brightest star in the night sky. Its name is derived from the Greek word Seirios, meaning 'glowing' or 'scorching'. Imagining Sirius rising just before sunrise, I begin the classic ‘Nomad’ journey. To let the West know the essence of Oriental culture, I am planning to publish 333 e-books.
A series of 333 eBooks.
1. 화이트헤드의 언어로 세상을 성찰하다(In Korean, 2022).
2. 노자의 언어로 세상을 성찰하다(In Korean, 2022).
3. 칼 구스타프 융의 언어로 세상을 성찰하다(In Korean, 2022).
4. 장자의 언어로 세상을 성찰하다(In Korean, 2022).
5. We permeate into The Tao Te Ching(In English, 2022).
6. We permeate into Psychology of the Unconscious(In English, 2022).
7. We permeate into The Function of Reason(In English, 2022).
8. We permeate into The Zhuangzi(In English, 2022).
E-mail. liberalistkr@naver.com
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